He keeps back nothing; but he does not confine his provision to one single thing. 4. Mr. Spurgeon’s leisure had been devoted to the production of this commentary, and it bears much internal evidence of the brightness of the sunny shore where it was written. The Lord save us from such a state of mind! But, alas! 44. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. The sowing of good seed can never be a total failure: other fell into good ground . See him leaving the Fathers house, with this one design upon his heart to sow. He brought in those who loved modern thought, and worldly amusements, who were by their talk Christian, and by their boasts profoundly spiritual; and having introduced them cunningly, he departed. These pressed upon him so eagerly that there was danger of his being pushed into the sea; and the more so because it was not a scattered crowd, but they were gathered together unto him pressing about his person. Suffer the two seeds to remain together for a season, that they may be the more effectually separated later on. The devil is the sower of evil men. We know not to what our own inner life will come. That soil was hard, and beaten down with traffic. In Matthew 5:13, 14, 15, 16, before embarking on the body of the sermon, Jesus explained in two word pictures the impact that a truly righteous person will have on his or her world. As the matter perplexed them, they did well to inquire of their infallible Teacher, rather than to invent an explanatory theory, which might have been altogether a mistake. We may rejoice that angels, and not men, are the reapers. 12. It is no use having eyes that do not see, or ears that do not hear; and yet I fear that there are many eyes of that kind, and many ears of that sort, in this congregation tonight. They grew sarcastic, and harped upon the family names of James, and Joses, and Simon, and Judas. The native plants choked the poor stranger. Matthew 13:46. πολύτιμον : precious because exceptionally large, well-shaped, and pure; such rare, but met with now and then.— ἀπελθὼν : he is taken by surprise, has not as much with him as will purchase it on the spot, sees it is worth his whole stock, agrees to buy and promises to return with the price.— πέπρακε , ἠγόρασεν , a perfect with an aorist. The false wheat came up with the true. Sooner or later, this is what must come of evil men. It would be a good bargain for anyone to part with all he has in exchange for the kingdom of heaven, yet that great “treasure” is to be had for nothing by everyone who trusts the Lord Jesus Christ. May we all have broken hearts and prepared minds, that when truth comes to us it may take root in us and abide. His pedigree seemed to them to be of them lowliest. The Psalm ( <197801> 78.) He soon ceases even to profess to be a Christian, he jumped into religion, and he jumps out again. We could not effect this clearance, but the Lords own angels can, and will. Till stony hearts are changed it must always be so. They had no deepness of earth, and no root ; what could they do but wither quite away ? Surely this looked very promising! David Guzik commentary on Matthew 13, where Jesus teaches in parables, including the parable of the seed and the soil and the parable of the mustard seed. The leaf of outward religiousness is there, but there is no dew on it; the ear of promised fruit is there, but there are no kernels in it. The outgathering of all things that offend , and of all persons who cause others to stumble, and who work evil, will be a consummation devoutly to be wished. Reading Spurgeon today may be secondary to the impossibility of hearing him but there is no doubt that his words still carry the weight of Biblical truth. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. So, brother, sister, —. This is folly. Examine Yourselves as to Whether You Are in the Faith - updated, The Christian's Craving for God's Word - MacArthur, Sproul, Piper, Washer, Chan. For those of you who have preached the previous two Sundays, you are aware that we have already dealt with the first two parables, but that the texts were split. Then shall the righteous shine forth as the sun in the kingdom of their Father. Centering his thoughts around the Ruler and reign to come, he shares verse-by-verse explication that is both devotional and practical. The net-casting is a success, for the net gathers, and is full . His dear children all declared that he did not exist, but was a mere myth; and as he had gone away, many concluded that they were right. All good ground is not alike good; and, besides, the situation may differ. Where evil is clear and open, we may not hesitate to deal with it; but where it is questionable, we had better hold our hand till we have fuller guidance. Our heavenly Father will see that we have enough; why do we fret about earthly things? He might have been suspected had he lingered upon the scene of his craft; and so he went his way to do the like elsewhere. All a mixture. Thus we have seen three sots of seed come to an untimely end. Matthew 13:37-43. that the only thing they would notice was the attractive dress of a truth: for the truth itself they had no liking and no perception. Oh, that all preachers did the same! 13 The same day went Jesus out of the house, and sat by the sea side. Matthew 13. The leaf of outward religiousness is there, but there is no dew on it; the ear of promised fruit is there, but there are no kernels in it. In both cases all was sold to win the prize; and so in any case, however our conversion takes place, we must give up all for Christ; not of compulsion, but willingly. How like to many in these days, who must have glitter and pretense, or they think nothing of the profoundest wisdom! While men slept could any cultured person resist the spirit of the times, and keep awake? Saying, Declare unto us the parable of the tares of the field. Let our friends take their choice of the two interpretations, and learn a good lesson from either or both. He said unto them, An enemy hath done this. And they were offended in him. Hasty disciplinarians have often cast out the best and retained the worst. Spurgeon's Commentary on Matthew therefore represents the fruit of a lifetime spent in the study and exposition of Scripture. Matthew 13:45-46. AbeBooks.com: Parallel Commentary on the New Testament (9780899574448) by Spurgeon, Charles Haddon; Wesley, John; Henry, Matthew and a great selection of similar New, Used and Collectible Books available now at great prices. They were sure that he sowed good seed , and nothing else; and they evidently thought that he would know who sowed the bastard wheat. No mistakes will be made. 54. Gladly may he part with all that he has to make sure of the kingdom of heaven. Matthew 5 commentary spurgeon. and his sisters, are they not all with us? His time for work is in the night. A known devil is only half a devil. Again, the kingdom of heaven — That is, one that earnestly seeks for it; is like unto a merchant-man, who goes about from one city or country to another, seeking goodly, or beautiful pearls, or jewels. 53. Thorns and thistles they can root up, but the darnel is another matter. - Samuele Bacchiocchi, Ph. He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. Here, then, in this seventy-eighth psalm, is the sacred person who is both God and man, and to our Lord Jesus Christ the language is most fitly applied by the evangelist. 3. If anyone did so, he would be like the instructed scribe described in the next verse: —. Oh, that the Lord would give us a good groundwork of saving knowledge, so that we might go on learning more and more under the Holy Spirit’s teaching! To burn them. O Lord, keep the fowls away; or, better still, break up the soil so that the seed may enter, and not lie upon the surface! We have seen nearly enough of the mustard seed; now let us see the tree. The servants said unto him, Wilt thou then that we go and gather them up? If the Lord has instructed us unto his kingdom, it is for the sake of others. We know he sows the best of seed, and in the best manner; but some of it falls on the trodden path, and so lies uncovered and unaccepted of the soil. Our Lord speaks hidden things, and sets forth secret things in an open parable, which is understood by those who have had the eyes of their understanding opened, while those who are self-blinded perceive not his meaning. Do we even understand the seven parables which he has here given us? What a world of meaning they have for us, as well as for those who heard them! The Lord save us from such a state of mind! Inside the fold they do much mischief. Our first desire should be that we ourselves may be instructed unto the kingdom of heaven : a remarkable phrase. The Soul Winner by C.H. And the disciples came, and said unto him, Why speakest thou unto them in parables? He keeps back nothing; but he does not confine his provision to one single thing. Spurgeon Matthew spurgeon-matthew.cmtx. He brought in those who loved modern thought, and worldly amusements, who were by their talk Christian, and by their boasts profoundly spiritual; and having introduced them cunningly, he departed. Spurgeon’s Commentary on Matthew therefore represents the fruit of a lifetime spent in the study and exposition of Scripture.. Spurgeon’s books are actually sermons he preached in his church. Of course, no one parable teaches all truth, and therefore we have no mention here of the plowing which always precedes a fruitful harvest. Here's a list of all those commentaries, with the ones already available or on CP struck out. He turns up a crock of gold while ploughing, and having enough sense to prefer gold to clods, he buys the field and the treasure. Observe that in this instance the precious thing was not met with by accident, but discovered after an intelligent search for it. Our divine Sower, with such heavenly seed, deserves to be rewarded with a glorious harvest. ", You must enable JavaScript to view all available content on this page, Errors of the Invitation System or Alter Call, Counterfeit Cross - The Lordship of Christ in Salvation - Part II, A Historical Overview of The Lord's Supper, Set Your Mind on Things Above - Matthew Henry, Prophecies of the Destruction of Jerusalem which have remarkably been fulfilled - Thomas Newton. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. In fact, there was a false wheat which grew upon the true corn, and to part these would be perilous to the crop. In many cases, the cruel treatment of the very best of men has been produced by the notion that they were erroneous teachers, and therefore ought not to be tolerated. The teacher sat, and the people stood: we should have less sleeping in congregations if this arrangement still prevailed. You have learned the great secret; the counsel of the Lord has been revealed to you, and you are blessed. On the beach, in the open air, he gave greater play to his imagination, and quitted the didactic style for the parabolical. And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: When HE sowed, some seeds fell by the wayside: even when the Chief Sower is at work, some seed fails. Practically he will do well to become the chief actor in a similar incident. Men should see with their eyes, hear with their ears, and understand with their hearts. Lord, suffer none of us to be impervious to thy royal word; but whenever the smallest seed of truth falls on us, may we open our soul to it! The weeds have outgrown the wheat, and smothered it. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. They hear the word, they are affected by the gospel, they take it as seed into their minds, and it grows well for a season; but the heart cannot belong to two absorbing objects at the same time, and therefore these men cannot long yield themselves up to the world and Christ too. To understand truth is essential, to understand it all is desirable. It would be good to get as many of these as possible, particularly the ones that Spurgeon liked. How eagerly they came together to hear their young countryman, who had made so great a stir! To you Christian people, there is given a very full revelation of the truth of God. 40-42. Lord, grant that my questions may never savor of incredulity. Spurgeon’s Commentary on Matthew therefore represents the fruit of a lifetime spend in the study and exposition of Scripture. The teacher sat, and the people stood: we should have less sleeping in congregations if this arrangement still prevailed. He had sprung from among themselves: his reputed father was a village artisan; his mother was plain Mary, and his relations commonplace parties enough. Nowhere on earth can we maintain a settlement of saints alone. That wonderful sixth chapter of Isaiah is constantly being quoted in the New Testament. It is so even in common things, the man of intelligence, who has a good groundwork of education, picks up something everywhere, but the ignorant man learns nothing anywhere. And when the sun was up, they were scorched; and because they had no root, they withered away. The man lighted upon hid treasure; perhaps while he was ploughing or digging. Whatever the persons in authority over us themselves may be, yet the just … The Great Lie: What about the Immortal soul? In these stony places the seed speedily sprang up, because the rock gave it all the heat that fell on it, and so hastened its germination. The parable begins with the same words as the other, The kingdom of heaven is like ; and there is not a word to warn us that the theme is changed, and that our Lord is not now speaking of the kingdom itself, but of evil in the kingdom. See him leaving the Fathers house, with this one design upon his heart to sow. Then He spoke many things to them in parables,a. They hinted that he could not have learned much wisdom in a carpenters shop; and as he had not been among the rabbis to obtain a superior education, he could not really know much. 55, 56. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. 18. (Mat 7:13-14) The decision between two … 12. SPURGEON - EXPOSITION TO THE GOSPEL OF MATTHEW - CHAPTER 13 PREVIOUS CHAPTER - NEXT CHAPTER - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE . it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. from whence then hath it tares? There were none such till he came into Paradise; but now they are everywhere, not only in the field of the world, but in the garden of the church. 2 TIMOTHY 2:15. For whoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. The same day went Jesus out of the house, and sat by the sea side. Spurgeon - Matthew Bible Commentary Mateo 1 Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 … Spurgeon’s Commentary on Matthew therefore represents the fruit of a lifetime spent in the study and exposition of Scripture. Talk about treasure in a field! If so, let us praise the Lord for so great a boon. The only true test is, “By their fruits ye shall know them;” so, when the seeds had sprung up, there was the blade of true wheat, and “then appeared the tares also.”. Possibly, they had made out the mustard seed and the leaven, but the tares remained a puzzle to them. Spurgeon's Commentary on Matthew The Gospel of the Kingdom. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. Lord, grant that my questions may never savor of incredulity. They began to ask how it could be. Heresy-hunting is the nickname for watchfulness. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. It is quite as well that we have not eyes enough to see one another’s hearts tonight, or else I dare say we should make about as queer a medley as I have already attempted to describe as being in the fisherman’s vessel. 36. We meet with many who are soon hot and as soon cold. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 52. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. A known devil is only half a devil. 8. We cannot give our minds to these things and to the kingdom also. May be, the preacher pointed to a farmer on the shore, who was beginning to sow one of the terraces. And he did not many mighty works there because of their unbelief. But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Again our Savior reminded his disciples of the persona1 responsibility of each one of them in such a time of trial and testing as they were about to pass through. - Curtis Dickinson, Do we have an immortal soul? 43. Matthew 26:10 Something Done for Jesus. And he did not many mighty works there because of their unbelief. O my dear hearers, I am afraid that many of you are not aware of the solemn responsibility of hearing the gospel, and of the terrible peril of having your ears made dull and your heart made hard! We are so fallible, we make so many mistakes, that we cannot be trusted to do this uprooting, for we might pull up wheat as well as tares. Verses 13-14. Whence then hath this man all these things? How serene was his behavior. Is My Church Really A New Testament Church? So far as the truth was sown in his heart, it was in his natural, unrenewed heart, and therefore it took no living hold. He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven but to them it is not given. The servants said unto him, Wilt thou then that we go and gather them up? This passage teaches that the possession of faculties is a small thing unless we fitly use them. How could he have attained to such eminence? “The fowls came,” they had not far to fly. 23. All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Harvests are not all alike in the same farm, in the same season, and under the same farmer; and yet each field may yield a fairly good harvest. Neither does the idea that fire causes annihilation find any support from the metaphor here employed; for in the furnace of fire there shall be wailing and gnashing of teeth. Lord, if I cannot reach to a hundred fold, let me at least prove to be good ground by bearing thirtyfold. Matthew 5:13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? How often we have asked that question! For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. He is not weary of the old; he is not afraid of the new. These pressed upon him so eagerly that there was danger of his being pushed into the sea; and the more so because it was not a scattered crowd, but they were gathered together unto him pressing about his person. The householder had not slept. Now they wake up: it had been better to have kept awake. This shall be in the end of this world , the finis and climax of this dispensation. Study the bible online using commentary on 1 Corinthians 13 and more! Now let us read one other passage, to show how the Lord heals the blind, and makes them see. He stayed not to overdo what had been so well done. That will be a fit season, when the division can be made and no harm done thereby The reapers then employed will do the work correctly, efficiently, universally, and finally. Is not this the carpenters son? is not his mother called Mary? Among the rocks, or on the shallow soil, with the unbroken rock-pan underneath, the seed fell; for if the sower had altogether avoided such places he might have missed some of the good ground. The field is the world, including the church; but the field is not the church exclusively: for the good seed , or the children of the kingdom , is much the same as the church, and the evil seed are persons who mingle with the people of God, and live together with them in necessary association in the great field of the world. How many such hearers we have! 33. But he that shall endure unto the church the same shall be saved. Perversity in sin had made them heartless, and deaf, and blind to all spiritual things. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: He knew that it was good. Matthew 13:44-46. 19. But while men slept, his enemy came and sowed tares among the wheat, and went his way. Here, among men, the kingdom of heaven is as a seine or draw-net. Matthew 13:44. Matthew 26:29 The New Wine of the Kingdom. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. If you understand a little of the science, you will learn a great deal more: “for whosoever hath, to him shall be given.” If you do not know anything about the subject, you will say, “Well, this is the most uninteresting exhibition I ever saw,” and you will come out with the feeling that you do not know anything. If you understand the fundamental principles of true godliness, you will soon understand more; but if you do not comprehend as much as that, even the reading of the Scriptures will be but slightly instructive to you. It is gone, at any rate; and we have not in our hearers mind a corn-field, but a highway, hard, and much frequented. The man had no living entrance into the mystery of the gospel, no root in himself, no principle, no hold of the truth with a renewed heart; and so he flourished hurriedly and showily for a season, and only for a season. But while men slept, his enemy came and sowed tares among the wheat, and went his way. What a question to ask of their master: Whence hath it tares? there is a generation which will not be converted; for they are proud of their blindness and grossness. Champions of Conditional Immortality in History, Conditional Immortality - Its Relation to Final Retribution, Conditional Immortality - Samuel M. Ohmart, Fallacies In The Annihilationism Debate: A Critique Of Robert Peterson, Important Forgotten History - Roots of Opposition to Conditionalism, Life in Christ - A Summary of Conditional Immortality, Summing Up the Case for Biblical Conditionalism - Froom, The Hypothesis of Conditional Immortality - William R. Huntington - 1878, Why I Believe In Conditional Immortality - by Sidney A. Hatch, Death and the Afterlife by Robert A. Morey - A Review by Edward Fudge, Martin Luther & William Tyndale On the State of the Dead, Near Death Experiences - Samuele Bacchiocchi. And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? That is the worst state of all for anyone to be in may God save you from it! Matthew 13:26. Nothing: it was enough for him that he had injured the man he hated. Why are men so eager to make their thorn-brake more dense with briars? 51. The leaven soon began its corrupting influence in the church, and it continues, in one form or other, working still. To obtain a right to the treasure-trove, the finder must buy the field; and to do this he parts with all that he hath. We have seen nearly enough of the mustard seed; now let us see the tree. Where evil is clear and open, we may not hesitate to deal with it; but where it is questionable, we had better hold our hand till we have fuller guidance. It is tersely put, “He dureth for a while.” That “while” may be longer or shorter according to circumstances. 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